Most archaeological research on the impact of Inka imperialism at the domestic level centers on the intrusion of Inka-style buildings into pre-Inka domestic settlements as transforming the experience of domestic life and actively hindering interhousehold interaction. Results from excavations in the site of Ampugasa in Huarochirí (Lurín valley, Lima, Peru) show that pre-Inka residential spaces (patio-groups) were replaced by enclosures with a single access to an internal patio for domestic activities. My analysis shows that pre-Inka houses were ritually closed, directly connected to the site's ritual core, and remained part of the everyday life experience of people in the settlement. I argue that Ampugasa's transformation corresponds to a pattern of Inka imperialism in Huarochirí that enshrined rather than erased the collective ritual practices through which the people of Huarochirí maintained a broad regional identity. I propose that the interplay between Inka transformation of domestic space in Ampugasa and the continuity of ritual and secular practices among the site's inhabitants shows a space of negotiation where Inka imperialism still relied heavily on local practices that fostered the continuity of collective identities.

中文翻译：

---

体验社区：Huarochirí（利马，秘鲁）印加帝国居住生活的连续性和转变

大多数关于印加帝国主义在国内影响的考古研究都集中在印加风格的建筑侵入前印加人的国内定居点，以改变家庭生活的体验并积极阻碍家庭间的互动。在 Huarochirí（秘鲁利马，Lurín 山谷）的 Ampugasa 遗址的挖掘结果表明，印加前的住宅空间（天井组）被围墙所取代，这些围墙只有一个通往内部庭院的通道，供家庭活动使用。我的分析表明，印加前的房屋在仪式上是封闭的，直接与遗址的仪式核心相连，并且仍然是定居点人们日常生活体验的一部分。我认为 Ampugasa' 这种转变与瓦罗奇里的印加帝国主义模式相对应，这种模式将瓦罗奇里人保持广泛地区认同的集体仪式实践奉为神圣而不是抹去。我提出，印加人对安普加萨家庭空间的转变与该遗址居民之间仪式和世俗实践的连续性之间的相互作用表明了一个谈判空间，印加帝国主义仍然严重依赖于促进集体身份连续性的地方实践。