This paper analyzes the early poetry of Nikolai Klyuev—its social and political motives are studied in the context of the poet’s biography and in terms of the essay Modern Slavery, written by Hugues-Felicite Robert de Lamennais, the French Catholic philosopher and forerunner of social Christianity. This paper identifies two stages in Klyuev’s assimilation of the philosophy of social Christianity. Klyuev’s poetry initially reproduced the main message of Lamennais’s essay—the rejection of “slavery” as a “heritage” by recognizing the human dignity of “today’s slave” and rebelling against the existing socio-historical tradition. In the second stage, the most important categories of Lamennais’s works—brotherhood, cooperation and sacrifice—find their full meaning in Klyuev’s poems. Work “for brethren’s sake” becomes a form of co-operation with God, while experiencing severities and hardships on the revolutionary path is a form of spiritual co-crucifixion with Christ.

中文翻译：

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尼古拉·克柳耶夫的早期作品是“社会基督教”的诗歌

本文分析了尼古拉·克柳耶夫（Nikolai Klyuev）的早期诗歌——其社会和政治动机在诗人的传记和法国天主教哲学家、社会学先驱胡格·费利西特·罗伯特·德·拉梅尼斯 (Hugues-Felicite Robert de Lamennais) 的文章《现代奴隶制》(Modern Slavery) 中进行了研究。基督教。本文确定了克柳耶夫对社会基督教哲学同化的两个阶段。克柳耶夫的诗歌最初再现了拉曼尼斯散文的主要信息——通过承认“今天的奴隶”的人性尊严并反抗现有的社会历史传统，拒绝将“奴隶制”作为“遗产”。在第二阶段，拉曼奈斯作品中最重要的类别——兄弟情谊、合作和牺牲——在克柳耶夫的诗中找到了它们的全部意义。“为弟兄”工作成为与上帝合作的一种形式，