Serene J. Khader’s Decolonizing Universalism presents a vision for how feminism might be decolonized for transnational work by doing without traditional Western feminist values and focusing instead on opposing sexist oppression. This paper presents a challenge to the idea that feminism consists in opposing sexist oppression, claiming that it instead consists in opposing gender oppression, where that includes combating cissexism and heterosexism. More specifically, it argues that critiquing cissexist criteria within gender categories as well as critiquing harms that follow from having a queer sexual identity are decidedly feminist tasks. Furthermore, cases of these harms where group identities cannot arise in the social ontology due to a lack of hermeneutical resources challenge the idea that feminism is concerned only with oppression. The second half of the paper extends Khader’s critique of the Western liberal moral vocabulary of feminism by proposing a radical decolonization of the feminist canon as it is usually conceived in the global North.

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关于非殖民化社会本体论和跨国女权主义的女权主义经典

Serene J. Khader 的非殖民化普遍主义提出了一个愿景，即如何通过摒弃传统的西方女权主义价值观并专注于反对性别歧视压迫来使女权主义在跨国工作中实现非殖民化。本文对女权主义在于反对性别压迫的观点提出了挑战，声称它在于反对性别压迫，其中包括反对顺性主义和异性恋。更具体地说，它认为，在性别类别中批评顺式歧视标准以及批评具有酷儿性身份所带来的危害，无疑是女权主义的任务。此外，由于缺乏解释学资源而无法在社会本体中出现群体身份的这些危害的案例挑战了女权主义只关注压迫的观点。