This paper argues from the diversity of the five sense modes and the brief, fragmentary nature of what imposes on each of those five modes that sense-perceptual objects such as books and running foxes become objects of understanding only through intellect’s subliminal, self-referential organising activity (ISSOA) and so are properly understood as objects of thought rather than sense; and insofar as such objects are the entities which constitute empirical reality as we understand it, any consideration of or reference made to them is necessarily a reference to ISSOA, so ISSOA is properly regarded as a fundamental component of that reality.

中文翻译：

---

在周边：感官知觉和心物纠缠

本文从五种感官模式的多样性以及对这五种模式中的每一种施加的东西的简短、零碎的性质论证，诸如书籍和奔跑的狐狸之类的感官感知对象只有通过智力的潜意识、自我参照组织才能成为理解的对象。活动（ISSOA），因此被正确地理解为思想的对象而不是感觉的对象；并且就这些对象是构成我们所理解的经验现实的实体而言，对它们的任何考虑或参考都必然是对 ISSOA 的引用，因此 ISSOA 被恰当地视为该现实的基本组成部分。