In recent years, the presence of minorities and their ways of life have become the subject of public interest in Japan. These minorities have experienced misrecognition and denial of their rights, and have been forced to live without benefiting from social redistribution. However, the lack of acceptance of minorities or their ways of life by majorities is being challenged. These aspects of recognition and redistribution are matters of universal human dignity. They are indispensable when considering issues of security in the lives of minorities. To achieve this security it is necessary to consider social citizenship. It described the way we are treated in society. In this article I examine the current state of social citizenship for minorities in Japan. An analysis of the contents and characteristics of social policy and social security systems in which social citizenship is embodied suggests that social citizenship in Japan is still strongly based on traditional social standards. This traditional orientation constitutes an obstacle to guaranteeing social citizenship for minorities. Moreover, the more serious inherent problem is that neither the concept of citizenship nor that of rights has been adequately accepted by the people. Given these points, it is unsurprising that the majority perceives minorities as deviant, and this situation has made guarantees of social citizenship for minorities much more difficult. A full guarantee of social citizenship for minorities requires further efforts to be made in human rights education and citizenship education.

中文翻译：

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日本少数民族的社会公民权保障：现在和将来

近年来，少数民族的存在及其生活方式已经成为日本公共利益的主题。这些少数群体遭受了错误的承认和权利剥夺，被迫在未得益于社会再分配的情况下生活。但是，缺乏少数民族对少数民族或其生活方式的接受正在受到挑战。承认和重新分配的这些方面是人类普遍尊严的问题。在考虑少数群体生活中的安全问题时，它们是必不可少的。为了实现这种安全，必须考虑社会公民身份。它描述了我们对待社会的方式。在本文中，我研究了日本少数民族的社会公民身份的现状。对体现了社会公民身份的社会政策和社会保障体系的内容和特征进行分析，表明日本的社会公民身份仍然强烈地基于传统的社会标准。这种传统取向对确保少数民族的社会公民身份构成障碍。而且，更严重的内在问题是公民概念和权利概念都没有被人民充分接受。考虑到这些要点，大多数人认为少数民族是越轨行为就不足为奇了，这种情况使保证少数民族的社会公民资格变得更加困难。要充分保证少数民族的社会公民身份，就需要在人权教育和公民意识教育方面作出进一步的努力。