This article analyses the recent closure of the Uluru climb in the settler colonial context of Australia and reflects on (im)possibilities for doing tourism otherwise to practices and logics of coloniality. Tourism at Uluru is embedded within settler colonial map-making, privileging supply side models of consumption at the expense of the Anangu Traditional Custodians. We contribute to the emerging body of research in tourism that argues for a dismantling of colonial logics in practice and theory and discuss the possibilities inherent in forms of tourism led by the Aboriginal custodians. In this context, tourism can promote deeper engagement to place that is ‘more-than-human’, beyond the Eurocentric dualisms of nature and culture, human/non-human/spirit. Unlearning coloniality is key for promoting transformative tourism.

本文分析了澳大利亚定居者殖民地背景下乌鲁鲁攀登的近期封闭情况，并反思了旅游业对殖民地的习俗和逻辑的其他可能性。乌鲁鲁（Uluru）的旅游业被嵌入定居者的殖民地地图制作中，从而以牺牲安南古传统保管人为代价来使供应方的消费模式具有特权。我们为新兴的旅游研究做出了贡献，该研究主张拆除实践和理论中的殖民逻辑，并讨论由土著保管人主导的旅游形式固有的可能性。在这种情况下，旅游业可以促进更深层次的参与，超越“以人为本”的自然和文化二元论，超越人与非人/精神的二元论。丧失殖民感是促进转型旅游业的关键。