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Self-possession and the crisis of post-colony in Achebe’s A Man of the People
The Journal of Commonwealth Literature ( IF 0.3 ) Pub Date : 2021-03-01 , DOI: 10.1177/0021989421989086
Thomas Jay Lynn 1
Affiliation  

Chinua Achebe’s fourth novel, A Man of the People, portrays a wider range of significant female figures than any other fictional narrative by Achebe. The leading female characters defy literary marginalization because the text humanizes their personal predicaments and validates their choices. As a result, their collective voice is as important to the novel’s themes as the male voice expressed through the two protagonists, Odili Samalu and Chief Nanga. Achebe’s novel suggests that its unnamed post-independent African nation will not fulfil its potential without the tangible evolution of women’s self-ownership and leadership roles. What unifies the roles of leading female characters in the novel, such as Eunice, Mama, Elsie, and Edna, is their ability to seize possession, financially and emotionally, of fundamental elements of their own lives. The opposition between women’s aspirations in A Man of the People and the daunting familial and communal restrictions imposed on women mirrors colonial and postcolonial pressures placed on the newly independent African nation. While the nation may have transitioned politically from a colonial entity to an independent state, the female population is pressured to remain dependent and subject to the norms of patriarchy, a far more primal colonial order than that of Western capitalist domination. Even in the post-independence context, most women exist in a state of collective vassalage: they play subordinate and dependent roles in a post-colony stratified by (among other things) gender. In this context, one of A Man of the People’s notable achievements is to dramatize women’s fashioning of independent economic and social realities despite structures that sustain female subjugation. The novel’s theme of female self-possession is shared in the work of two Igbo and Nigerian-born female authors, Flora Nwapa and Chimamanda Ngozi Adichie. Additional West African authors are considered as well.



中文翻译:

Achebe的《人民的男人》中的自我占有与后殖民危机

Chinua Achebe的第四本小说《人民的男人》,比阿切比(Achebe)的任何其他虚构叙事所描绘的重要女性人物范围都更为广泛。领先的女性角色无视文学的边缘化,因为文本人性化了他们的个人困境并验证了他们的选择。结果,他们的集体声音对小说主题的重要性与通过两位主角Odili Samalu和Chief Nanga表达的男性声音一样重要。阿奇贝(Achebe)的小说暗示,如果没有女性自我所有权和领导角色的切实发展,其未命名的非独立后非洲国家将无法发挥其潜力。统一小说中的主要女性角色(例如Eunice,Mama,Elsie和Edna)的作用是,她们有能力从经济上和情感上把握自己生活中的基本要素。妇女志向之间的对立人民男人和对妇女的艰巨的家庭和公共限制反映了对新独立的非洲国家的殖民和后殖民压力。尽管该国可能已从殖民地实体政治过渡到独立国家,但女性人口仍被迫保持依赖性并受父权制规范的约束,父权制是远比西方资本主义统治更为原始的殖民秩序。即使在独立后的背景下,大多数妇女也处于集体附庸状态:她们在(以其他方式)按性别分层的后殖民时期中扮演从属和依赖的角色。在这种情况下,“人民男人”的显著成就之一就是戏剧化妇女塑造独立的经济和社会现实的方式尽管有维持女性征服的结构。伊格博和尼日利亚出生的两位女性作家弗洛拉·恩瓦帕(Flora Nwapa)和奇玛曼达·恩戈齐·阿迪奇(Chimamanda Ngozi Adichie)的作品都分享了小说中女性自负的主题。还要考虑其他西非作家。

更新日期:2021-03-01
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