Australian Tasmanian Aboriginal building typologies challenge preconceived notions of what constitutes an interior. This challenge is due to the range of interior-types that are represented by Tasmanian Aboriginal buildings, ranging from windbreaks to full dome buildings. These building typologies require a rethinking of interiors to take place. This article provides an introduction to Tasmanian Aboriginal, or palawa, buildings and their associated interior spaces. The notion of interior is discussed through a framework of interiority. This is presented as a means to engage with the condition of interior-"ness," which may exist beyond the enclosed or internal space demarcated by a building. This expansion of the definition of interior allows for a broader spectrum of interior expressions to be explored. In addition to the paper’s purpose to expand conceptions of interior space, how these conceptions of interior space are perpetuated is also explored. This is revealed through a discussion of how palawa buildings are represented in the historic literature from which knowledge of these buildings is derived. Language is explored as a means through which recorded observations of buildings have acted as critiques, operating referentially to the culture of the observer.

中文翻译：

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澳大利亚帕拉瓦建筑：重新思考室内设计及其代表

澳大利亚塔斯马尼亚原住民建筑类型挑战了对内部构成的先入为主的观念。这一挑战是由于塔斯马尼亚原住民建筑所代表的室内类型范围广泛，从防风林到全圆顶建筑。这些建筑类型需要重新思考室内设计。本文介绍了塔斯马尼亚原住民或帕拉瓦的建筑物及其相关的室内空间。内部的概念是通过内部性框架来讨论的。这是作为一种处理内部“性”条件的手段，它可能存在于建筑物所界定的封闭或内部空间之外。内部定义的这种扩展允许探索更广泛的内部表达。除了本文旨在扩展室内空间概念的目的之外，还探讨了这些室内空间概念是如何延续的。这是通过讨论帕拉瓦建筑如何在历史文献中表现出来的，这些建筑的知识来源于这些文献。语言被探索为一种手段，通过这种手段，对建筑物的记录观察已作为批评，对观察者的文化进行参考。