Abstract:The purpose of the paper is to examine how relatives of deceased massacre victims have been memorialized and ritualized by paternal family members who experienced the Jeju 4.3 Incident. In particular, the paper elucidates how bereaved families scattered throughout Jeju and Osaka documented and pacified the deceased relatives within a ritual space. In doing so, the paper focuses on experiential knowledge and practices within the private sphere, which have been mediated by political and social circumstances. More specifically, the paper analyzes the significance of the removal or alteration of information within documents, such as census records, grave inscriptions, and declaration of victimhood reports. This allows for the examination of the production and operational mechanisms of each respective recording medium. The study also introduces examples of cross-national and cross-generational practices of posthumous rituals and ancestral rites. Through this, it will focus on the rehabilitation of close relatives who have floated in between and within public and private spheres. In conclusion, this paper argues that the memorialization and ritualization of tragic death and violent experiences functions as a coping strategy by bereaved families to survive within an oppressive political system.

中文翻译：

---

过境亡灵祭祀：济州4.3事件后父系亲属的经验知识

摘要：本文旨在探讨经历济州 4.3 事件的父系成员如何纪念和仪式化遇难者的亲属。特别是，该论文阐明了分散在济州和大阪的丧亲家属如何在仪式空间内记录和安抚已故亲属。为此，本文重点关注私人领域内的经验知识和实践，这些知识和实践受到政治和社会环境的影响。更具体地说，本文分析了删除或更改文件中信息的重要性，例如人口普查记录、墓碑铭文和受害者报告声明。这允许检查每个相应记录介质的生产和操作机制。该研究还介绍了死后仪式和祖先仪式的跨国和跨代实践的例子。通过这种方式，它将专注于在公共和私人领域之间和内部流动的近亲的康复。总之，本文认为，对悲惨死亡和暴力经历的纪念和仪式化是失去亲人的家庭在压迫性政治体系中生存的一种应对策略。