Over the last fifty years studies of Anselm of Canterbury's concept of divine justice have delivered different results. The aim of this article is to present the results of a new comprehensive inquiry, based on the interpretation of key passages about justice in Anselm's theological works. The article argues that Anselm works with three definitions of God's justice. The first is the most traditional: God's justice is his right dealing with good and bad. The second definition follows the Anselmian concept of God: God's justice is his acting according to his being that than which nothing greater can be conceived. The third definition is God's rightness of will, preserved for its own sake. The article concludes that the attempt to show how these three definitions are related to each other brings to light tensions and loose ends in Anselm's works.

中文翻译：

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诠释安瑟姆关于神义的思想：处理松散的结局

在过去的五十年中，对坎特伯雷神圣正义概念的安塞姆（Anselm）的研究产生了不同的结果。本文的目的是基于对安塞尔姆神学著作中有关正义的关键段落的解释，提出一项新的全面研究的结果。文章认为，安塞姆对上帝的正义有三种定义。首先是最传统的：上帝的公义是他对待善与恶的权利。第二个定义遵循安塞米亚人关于上帝的概念：上帝的公义是他按照自己的存在行事，认为没有比这更大的构想。第三个定义是上帝为自己保留的意志的权利。