In this study, we have endeavored to elucidate the ‘project’ of Mullā Ṣadrā's transcendent philosophy (al-ḥikma al-mutaʿāliya), an expression that Ṣadrā himself saw fit to describe his philosophical works. The meaning and method of Ṣadrā's transcendent philosophy, which inform his unique philosophical positions, can be better understood when it is placed against the backdrop of discursive philosophy (ḥikma baḥthiyya) of the Muslim peripatetics (al-mashshāʾīn). In explaining the project of transcendent philosophy, Ṣadrā suggests that the mutaʿllih (deiform one) like any other ordinary philosopher builds theoretical models to describe the nature of reality and its diverse phenomena. However, what sets him/her apart from the latter is that he/she believes that through spiritual practices his/her soul can be transformed to the extent that he/she can attain presential knowledge (al-ʿilm al-ḥuḍūrī) of the reality of being (ḥaqīqat al-wujūd). That is, he/she can well penetrate the true essences (al-dhawāt) of things insofar as this is a possibility.

中文翻译：

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穆拉·萨德拉（MullāṢadrā）与超越哲学计划

在这项研究中，我们努力阐明穆拉·萨德拉（MullāṢadrā）的超越哲学（al-ḥikmaal-mutaʿāliya）的“计划”，这一表达被萨德拉本人认为适合描述他的哲学作品。Ṣadrā超越哲学的涵义和方法，将他的独特哲学立场传达给他人，如果将其置于穆斯林法家（al-mashshāʾīn）的话语哲学（backdropikmabaḥthiyya）的背景下，就可以更好地理解。在解释超然哲学的计划时，projectadrā建议像其他普通哲学家一样，变态者（变形者）建立理论模型来描述现实的本质及其各种现象。然而，使他/她与后者脱颖而出的是，他/她相信，通过精神实践，他/她的灵魂可以转化为一定程度，以使他/她可以获得关于存在的现实的当下知识（al-ʿilmal-ḥuḍūrī）。 （ḥaqīqatal-wujūd）。也就是说，只要有可能，他/她就可以很好地理解事物的真正本质（al-dhawāt）。