At the heart of Paul Ricoeur’s hermeneutic phenomenology of religion one discovers a commitment to the diversity of religious expression. This commitment is grounded in his understanding of the linguistic and temporal conditions of religious phenomena. By exploring his contribution to the debate concerning the so-called ‘theological turn’ in French phenomenology in relation to his studies of translation, this essay explores Ricoeur’s understanding of religious phenomenality where meaning is experienced as the simultaneous advance and withdrawal of an originary event in the traces of its interpretations. With such an understanding of religious phenomenality, the way is opened for philosophy of religion to advance a more robust consideration of religious diversity and, therefore, to reconsider notions of universality better suited to the things themselves.

中文翻译：

---

痕迹的起源：保罗·利科宗教解释学现象学中的多样性和普遍性

在保罗·利科 (Paul Ricoeur) 的宗教诠释学现象学的核心，人们发现了对宗教表达多样性的承诺。这种承诺基于他对宗教现象的语言和时间条件的理解。通过探讨他对法国现象学中所谓的“神学转向”辩论的贡献与他的翻译研究相关，本文探讨了利科对宗教现象的理解，在这种现象中，意义被体验为一个起源事件的同时推进和撤回。其解释的痕迹。有了对宗教现象的这种理解，宗教哲学就为推进对宗教多样性的更强有力的考虑开辟了道路，因此，