Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation (Bewährung), is crucial for the understanding of the concept of evidence. But it becomes even more important when the question of moral truth is considered. Perpetuation is not only stressed in the understanding of values, but also in the unanimity (Einstimmigkeit) of the ethical and loving person. As evidence of any kind can only be falsified by a higher evidence of the same character, moral evidence cannot be understood isolated from the living process of any prefigured moral settings of a society, moral evidence can give itself only in an interpersonal community and its moral tradition and demands the community’s own readiness for a critical habituality.

中文翻译：

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Husserls Evidenzbegriff in der intersubjektiven Bewährung moralischer Evidenzen

证据是胡塞尔先验现象学的中心主题。本文不仅研究证据的理论方面，而且还试图为道德证据和道德真理的现象学理论发展序言。然而，这一努力是基于胡塞尔的理论见解：主体间性的重要性和时间的相关性，这在前两章中进行了回顾。以永久（Bewährung）为标题的时间方面对于理解证据概念至关重要。但是当考虑到道德真理的问题时，它变得更加重要。永续不仅强调价值观的理解，而且强调道德和爱心的人的一致（Einstimmigkeit）。