The paper contends that transcendental phenomenology is a form of radical immanent critique able to explicate the necessary structures of meaning-constitution as well as evaluate our present situation through the historically traditionalized layers of concrete, lived experience. In order to make this case, the paper examines the critical dimension of phenomenology through the lens of one of its core conditions for possibility: the imagination. Building on—yet also departing from—Husserl’s own analyses, the paper contends that the imagination is both self- and lifeworld-constituting. The imagination is anchored in our everyday senses of self and world as well as able to distance itself from being naively moored in normalized and deeply sedimented commitments. It is precisely this ‘anchored distance,’ rather than a sweeping doxic and ontic neutrality and negative freedom, that reveals the critical dimension of the imagination.

中文翻译：

---

模态很重要：作为可能性意识的想象和胡塞尔的先验历史本质

本文认为，先验现象学是一种激进的内在批判形式，能够通过历史传统化的具体、生活经验层来解释意义构成的必要结构，并评估我们的现状。为了证明这一点，本文通过现象学的核心条件之一——想象力——的视角来审视现象学的批判维度。该论文以胡塞尔自己的分析为基础——但也背离了——胡塞尔自己的分析，认为想象既是自我的，也是生活世界的构成。想象力植根于我们对自我和世界的日常感觉，并且能够使自己与天真地停泊在规范化和深刻沉淀的承诺中保持距离。正是这个“锚定距离，