Martin Heidegger's Being and Time (1927) has never been deployed in support of reopening the question of Thomas Mann's treatment of time in his contemporary time-novel The Magic Mountain (1924). The very possibility of the distinction between the time lived out in the everyday world below and the "life without time" upon the Magic Mountain, with which most interpretations of the novel's sacred leitmotif begin, is convincingly undone by Heidegger. In fact, Heidegger's own rarified reading of The Magic Mountain suggests Dasein's emergence as a construct capable of elaborating Mann's attempt to reimagine the classical temporality of the Bildungsroman and to situate his protagonist Hans Castorp neither within nor without time but rather, like Dasein itself, at it.

中文翻译：

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海德格尔读曼恩，或者现在几点了，汉斯·卡斯托普？：死亡、成长和魔山中时间的可能性

马丁·海德格尔的《存在与时间》（1927 年）从未被用来支持重新审视托马斯·曼在其当代时间小说《魔山》（1924 年）中处理时间的问题。海德格尔令人信服地撤销了对小说神圣主题的大多数解释开始的魔法山上的“没有时间的生活”之间的区分的可能性，即在下面的日常世界中生活的时间和“没有时间的生活”。事实上，海德格尔自己对《魔山》的精读表明，此在的出现是一种结构，能够详细阐述曼试图重新想象成长小说的古典时间性，并将他的主人公汉斯·卡斯托普置于时间之内或之外，而是像此在本身一样，在它。