It is known that Fārābī, in his political program, assumes philosophically some Islamic sciences likekalāmandfiqh. Focusing here on the case of thefiqhand in the limits of hisK. al-Milla, we try to establish correspondences between his theory of legislation and references to historically attested sciences. Our purpose is to show that he was able to articulatefiqhto the political science through an undeclared use ofʿilm uṣūl al-fiqh(science of principles of juridical science). He empties this science of its own material and preserves its form in order to fill it with philosophical material. This contributes to clear up his conception in this book of the shift from the voluntary universal to the particular. This shift is governed by a set of formal rules. These guidelines, which are rather deliberative, take place as a subject matter of the political science, alongside with universals, its classical subject matter. We think that these formal rules are borrowed from this typical Islamic science whose subject matter is the study of principles and rules governing the inference, from their sources, of particular legal status, the subject matter offiqh. If, from the strict philosophical point of view, political science provides the sources or foundations from which are inferred the original and primary legislation initiated by the founder of the religion (al-milla), as well as the derived and secondary one elaborated by his successors, the methodological part of this Islamic science would be the equivalent to the general prescriptions necessary for the application of universals so that concrete cases can be determined. For this purpose, Fārābī borrows willingly from the famous Shāfiʿī’sRisāla, the prototype of the treatises inuṣūl al-fiqh.

中文翻译：

---

AL-FĀRĀBĪ ET LA SCIENCE DESUṢŪL AL-FIQH

众所周知，法拉比在他的政治纲领中，在哲学上假设了一些伊斯兰科学，如卡拉姆和菲格. 这里重点介绍一下案例菲格并且在他的范围内K. al-Milla，我们试图在他的立法理论和对历史证明的科学的参考之间建立对应关系。我们的目的是表明他能够清晰地表达菲格通过未公开使用的政治学ʿilm uṣūl al-fiqh（法学原理科学）。他清空了这门科学的材料，保留了它的形式，以便用哲学材料填充它。这有助于澄清他在本书中关于从自愿普遍到特殊的转变的概念。这种转变受一套正式规则的约束。这些相当慎重的指导方针是作为政治科学的一个主题，与普遍性，它的经典主题一起发生的。我们认为，这些正式规则是从典型的伊斯兰科学中借来的，其主题是研究管理推理的原则和规则，从其来源，特定法律地位，主题菲格. 如果从严格的哲学观点来看，政治学提供了来源或基础，从中可以推断出由宗教创始人发起的原始和主要立法（米拉)，以及他的继任者阐述的派生和次要科学，这门伊斯兰科学的方法论部分将等同于应用普遍性所必需的一般规定，以便确定具体案例。为此，Fārābī 心甘情愿地借鉴了著名的 Shafiʿī's里萨拉, 论文的原型uṣūl al-fiqh.