Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason (mā’qūlāt) over received blind faith (taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions, thus redefining dīn. Sulh-i kul (Absolute peace) in the midst of religious strife was his rationality. It is suggested that the main inspiration for this dichotomy came from the saint-poet Kabir, even as Abu’l Fazl was greatly influenced by the Sufi doctrines of ‘Illumination’ of the Eastern School and wahdat al-wujūd of Ibn al-‘Arabi.

中文翻译：

---

沉浸在宗教信仰中的理性：阿布法兹尔作品中的理性与宗教信仰

Abu'l Fazl 经常被投入理性与宗教之间的二分法，盛大地维护理性的威严（mā'qūlāt）而不是盲目的信仰（taqlīd），从各种来源中汲取灵感，但未能走近“科学理性” '。Abu'l Fazl 的理性与它没有什么共同之处。它植根于他正在构建的一种新的二分法，即普世宗教和宗派宗教之间的二分法，从而重新定义了 dīn。Sulh-i kul（绝对和平）在宗教冲突中是他的理性。有人认为这种二分法的主要灵感来自圣诗人卡比尔，尽管阿布法兹尔深受东方学派“光明”苏菲教义和伊本阿拉比的 wahdat al-wujūd 的影响.