Since the Hellenistic times (if not earlier) Iran participates in the philosophical development of classical Greece. In the times of the Sasanians some knowledge of Aristotelian and Neo-Platonic thinking is detectable, and treatises were written for Xosrō I by philosophers who were well acquainted with the writings of Aristotle. It was always maintained that also Sasanian Zoroastrianism was affected through these Greek-Iranian contacts. But it is remarkable that among the Zoroastrian writings of the 9th-10th centuries only two books– Dēnkard 3 and Skand Gumānīg Wīzār –seem to be substantially influenced by Aristotelian/Neo-Platonic terms and concepts. The paper deals with the question whether the Greek elements within these texts should not better be understood as the fruit of a Zoroastrian participation in the general interest of the Islamic world in Greek thinking in Abbasid Baghdad.

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9世纪的巴列维文学与希腊哲学

自古希腊时代以来（如果不是更早的话），伊朗就参与了古典希腊的哲学发展。在萨桑人时代，对亚里士多德和新柏拉图式思维的一些知识是可以发现的，并且熟X亚里士多德著作的哲学家为XosrōI写了论文。人们始终认为，萨桑人的琐罗亚斯德教也受到这些希腊-伊朗接触的影响。但是，值得注意的是，在9至10世纪的琐罗亚斯德教徒著作中，只有两本书-敦卡德（Dēnkard）3和斯坎德·古玛尼格·维扎（SkandGumānīgWīzār）似乎受到亚里士多德/新柏拉图式术语和概念的重大影响。