The presence of imported and locally produced Mycenaean pottery in western Anatolia has long caught the attention of scholars, and various explanatory models have been proposed to explain the apparent attractiveness of the pottery. In most cases, however, emphasis is placed on the (stylistic) differences between Mycenaean pottery and the various local plain wares, and it is assumed that these differences were actively recognised by local communities and exploited in the formation of social identities. This paper, however, pilots a different approach that focuses not on the stylistic differences between Mycenaean pottery and the various Anatolian wares but on the (perceived) common ground(s) between them and argues that the attractiveness of Mycenaean, and previously Minoan pottery, lay not so much in its cultural origins or its ‘foreignness’ as in its potential to fit in with existing local material assemblages and enhance a sense of communality among cosmopolitan communities.

中文翻译：

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世界主义、社区性和安纳托利亚西部迈锡尼陶器的挪用

进口和本地生产的迈锡尼陶器在安纳托利亚西部的存在早已引起了学者们的注意，人们提出了各种解释模型来解释陶器的明显吸引力。然而，在大多数情况下，重点是迈锡尼陶器与各种当地平原器皿之间的（风格）差异，并假设这些差异被当地社区积极承认并在社会认同的形成中加以利用。然而，本文采用了一种不同的方法，该方法不关注迈锡尼陶器与各种安纳托利亚陶器之间的风格差异，而是关注它们之间的（感知的）共同点，并认为迈锡尼和以前的米诺斯陶器的吸引力，