Summary This paper offers a new perspective on the reuse of Celtic fortified hilltops by Gallo-Roman shrines. Going beyond the simplistic explanation of continuity, I shall argue for the role of memory in the perception of the landscape and in the location of some Gallo-Roman shrines. This paper opposes the argument for continuity of sacred spaces and Celtic cults during the Roman period despite abandonment of the settlements. The evidence supports a more symbolic protohistoric expression, beyond that attendant on the place of a cult. The continuity concealed breaks, changes and modifications. I put forward the concept of ‘fictive continuity’, after Hobsbawm. The reclamation of a place of memory assigns a greater visibility to these shrines, enhancing their topographical appearance at the highest points in their respective landscapes, thus enabling the sites to appropriate fully space and place and to ensure cohesion within the community.

中文翻译：

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东南高卢前奥皮达的崇拜场所：记忆，传统和身份问题

结束语本文为加洛罗马神社对凯尔特强化山顶的再利用提供了新的视角。除了简单性的连续性解释之外，我还将论证记忆在景观感知和某些高卢罗马神社位置中的作用。本文反对关于罗马空间中神圣空间和凯尔特教派的连续性的观点，尽管该殖民地被放弃了。证据支持了更具象征意义的原史表达，超出了邪教组织的地位。连续性掩盖了断裂，变化和修改。在霍布斯鲍姆之后，我提出了“虚拟连续性”的概念。填埋场的开垦为这些神rine赋予了更大的知名度，从而增强了它们在各自景观最高点处的地形外观，