Erich Przywara’s late career writings have to this point received little attention in English. While Przywara’s earlier writings include both significant dialogue with Protestant theologians (most prominently Karl Barth) and occasional references to Martin Luther, Luther takes on a new prominence in his work after the Second World War. This article seeks to describe Przywara’s late reception of Luther, including its historical circumstances and Przywara’s engagement with Luther scholarship, and to assess Przywara’s use and sharp criticism of Luther in his theology of exchange. Since exchange is positioned as the material theological center of the analogy of being, Przywara has drawn important concepts from Luther into the heart of his own theology. This article further argues that at a key point Przywara’s criticism of Luther fails, leaving his relation to Luther ambiguous. A concluding attempt is made to show both the overlooked ecumenical potential of Przywara’s engagement with Luther, and to illuminate the fundamental fissure that still separates their theologies.

中文翻译：

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埃里希·普兹瓦拉 (Erich Przywara) 对路德的迟到

埃里希·普日瓦拉 (Erich Przywara) 晚期职业生涯的著作在英语中很少受到关注。虽然普日瓦拉早期的著作包括与新教神学家（最著名的是卡尔·巴特）的重要对话和偶尔提到马丁·路德的内容，但路德在二战后的工作中取得了新的突出地位。本文试图描述普兹瓦拉对路德的晚期接受，包括其历史背景和普兹瓦拉与路德学术界的接触，并评估普兹瓦拉在其交换神学中对路德的使用和尖锐批评。由于交换被定位为存在类比的物质神学中心，普兹瓦拉将路德的重要概念引入他自己的神学核心。这篇文章进一步认为，在关键点普日瓦拉对路德的批评失败了，留下他与路德的关系模棱两可。最后试图展示普日瓦拉与路德的交往被忽视的普世潜力，并阐明仍然将他们的神学分开的根本裂痕。