Nicholas Wolterstorff has presented an account of justice that has important implications for disability. He does not ground rights in intellectual capacities. Instead, rights are justly owed by virtue of the inherent worth bestowed by God to humanity, thereby protecting those with severe intellectual disabilities. Wolterstorff’s aesthetics, I claim, offer a vision for how these rights are rendered. By describing art as a social practice wherein justice can be rendered, and by describing justice as essential to Christian liturgy, Wolterstorff allows liturgy to be a site where justice can and ought to be rendered to the disabled. Liturgy then becomes a social practice where one can learn to see those with disabilities differently, not as inherently ugly but as beloved by God and owed certain goods by right.

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改革后的美学和残疾伦理：尼古拉斯·沃尔特斯托夫的潜在贡献

尼古拉斯·沃尔特斯托夫 (Nicholas Wolterstorff) 提出了一个对残疾有重要影响的正义解释。他不以智力能力为基础。相反，由于上帝赋予人类的内在价值，权利是正当的，从而保护那些有严重智力障碍的人。我声称，沃尔特斯托夫的美学为如何呈现这些权利提供了一个愿景。通过将艺术描述为一种可以实现正义的社会实践，并通过将正义描述为基督教礼拜仪式的必要条件，沃尔特斯托夫允许礼拜仪式成为一个可以而且应该向残疾人伸张正义的场所。然后，礼仪成为一种社会实践，在那里人们可以学会以不同的方式看待残疾人，不是天生丑陋，而是上帝所爱，并理所当然地欠某些东西。