ABSTRACT This paper analyses historical data and stone inscriptions to restructure the ‘master–disciple’ relationship between Venerable Nanyue Huisi 南岳慧思 (515–577) and Venerable Jingwan 敬琬 (?–639), who initiated the stone carving in Fangshan. At the end of the Ming dynasty (1368–1644), Venerable Zibai 紫柏, determined to restore Yunju Monastery 雲居寺, was the first to forge such a link between the two. The Dijing jingwu lue 帝京景物略 (Brief Account of the Sights of the Imperial Capital) further elaborated upon this ‘master–disciple’ relationship, demonstrating a kind of wishful thinking and reflecting prevailing social attitudes of the time. In addition, Jingwan was likely the successor of Venerable Lingyu 靈裕. With the passing of time, people saw more clearly a ‘master–disciple’ relationship between the two figures – it was a relationship fabricated by people in later centuries.

中文翻译：

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慧思与景湾之间的师父关系

摘要本文分析了历史数据和石刻铭文，以重建南岳慧思南岳慧思（515–577）和景万敬琬（？–639）尊者之间的“师徒”关系，后者在房山发起了石雕。在明末（1368年至1644年），决定恢复云居寺云居寺的紫柏紫柏尊贵将率先在两者之间建立起这种联系。帝京景物略（帝京景物简述）进一步阐述了这种“师徒”关系，展示了一种如意算盘的想法，反映了当时盛行的社会态度。此外，荆湾很可能是凌宇尊者的继承人。随着时间的流逝，