ABSTRACT The so-called new representation of Mañjuśrī that is found in Dunhuang and became quite popular in Wutaishan region and East Asian Buddhism includes a foreign looking person who became identified as the Khotanese king. This representation shows the close association of Khotan with Mañjuśrī and the Cult of Mañjuśrī on Wutaishan. The possible Khotanese compilation of the Buddhāvataṃsaka-sūtra, which is the main proof text for Mañjuśrī’s presence on Wutaishan and the Khotanese pilgrims to Wutaishan recorded by Dunhuang manuscripts also seem to substantiate the claim that Khotan was very important in terms of Mañjuśrī cult, and could have an important role in identifying Wutaishan as the abode of Mañjuśrī. In this article I will show these and other proofs in Khotanese literature for the importance of Mañjuśrī in Khotanese Buddhism.

中文翻译：

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和田的Mañjuśrī宗教

摘要在敦煌发现并在五台山地区和东亚佛教中非常流行的所谓的马尼茹斯里（Mañjuśrī）新代表人物包括一个外来人士，他被确定为和田国王。此表示法显示了和田与马尼茹斯里和五台山马尼茹斯里的崇拜的紧密联系。和合可能的佛教佛教汇编，这是马尼茹斯里在五台山的存在的主要证明文字，以及敦煌手抄本记载的和丹朝五台山的朝圣者，也证实了关于和tan在马尼茹斯里教派方面非常重要的说法。在确定五台山为玛尼茹斯里（Mañjuśrī）的住所方面起着重要作用。在本文中，我将介绍和谈文献中的证明以及其他证据，证明了马尼茹斯里在和田佛教中的重要性。