Modern anti-ecumenism in Orthodoxy is grounded in a sacramental or eucharistic ecclesiology which identifies Christianity and the church exclusively with the Orthodox Church and stands in opposition to universal baptismal ecclesiology. This neo-traditionalist ecclesiology stresses the unity of the sacraments of baptism, chrismation and eucharist as equally necessary for membership in the church, identified exclusively with the Orthodox Church. It exploits a weakness in Orthodox eucharistic ecclesiology, according to which the church, identified with the Orthodox eucharistic community, can be interpreted as excluding non-Orthodox Christians from the church. The article demonstrates that this anti-ecumenical, exclusivist ecclesiology is contrary to several major aspects of the Orthodox tradition.

中文翻译：

---

正统的新传统主义教会

东正教的现代反普世主义建立在圣礼或圣体教会学的基础上，后者将基督教和教会与东正教教会唯一地区分开来，并且反对普遍的洗礼教会学。这种新传统主义的教会论强调洗礼，基督教和圣体圣事的统一，这对于东正教教会唯一的成员资格来说，同样是加入教会所必需的。它利用了东正教圣体教会学的弱点，根据该弱点，与东正教圣体社区一致的教会可以解释为将非东正教徒排除在教会之外。该文章证明，这种反大公的，排他主义的教会学与东正教传统的几个主要方面背道而驰。