In this article, I focus on Heidegger’s conception of hospitality in his first and final lectures on Holderlin’s Germania (1934/5), Remembrance (1941/2), and The Ister (1942). I argue that the hospitality of the foreigner for Heidegger is the condition of possibility of dwelling understood as the happening of history.In the first section I analyze the notions of hospitality in Levinas and Derrida. The second section unpacks some of the senses of the earth in Heidegger as the site of man’s historical dwelling, whereas in the third section I focus on holy mourning as the disposition that reveals the earth as the uncanny ground of history. In the final section, I spell out Heidegger’s conception of hospitality, the greeting, and the foreign guest.

中文翻译：

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居住与款待：海德格尔与荷尔德林

在这篇文章中，我将重点介绍海德格尔关于荷德林的《日耳曼尼亚》（1934/5）、纪念（1941/2）和《伊斯特》（1942）的第一次也是最后一次演讲中的好客概念。我认为外国人对海德格尔的热情好客是作为历史发生的栖居可能性的条件。第一部分分析了列维纳斯和德里达的热情好客的概念。第二部分揭示了海德格尔作为人类历史居住地的地球的某些意义，而在第三部分，我将重点放在神圣的哀悼作为揭示地球作为历史的不可思议的基础的性情上。在最后一部分，我阐述了海德格尔的好客、问候和外宾的概念。