Abstract The Aramaic Dead Sea Scrolls expanded the scope of authoritative and parascriptural traditions that reimagine the lives and times of ancestral figures. In several cases, these Aramaic writings include birth notices or narratives. The Genesis Apocryphon and Aramaic Levi Document portray the patriarchs receiving divine revelations regarding the genealogy and destiny of their progeny. Parents in both texts respond with awe yet keep the knowledge to themselves, reflecting on it in their “heart.” This article brings the revelatory tradition and terminology of the Aramaic Dead Sea Scrolls to bear on Mary’s responses to claims of Jesus’ messianic potential (Luke 2:19) and otherworldly paternity (Luke 2:51). The study underscores the importance of the Qumran Aramaic texts for evaluating Lukan special material and points to the relevance of these writings for recovering the Second Temple contexts of the thought, practice, and literature of the early Jesus movement. The focused case study concludes with methodological recommendations for renewed joint research on Qumran and emerging Christianity. The prescribed approach strives to avoid both “parallel-o-mania” and “parallel-o-phobia” by accounting for the complex compositional, conceptual, and cultural dynamics of both collections.

中文翻译：

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希腊福音书和阿拉姆死海古卷：构成，概念和文化的交集

摘要阿拉姆死海古卷扩大了权威和叙事传统的范围，重新塑造了祖先人物的生活和时代。在某些情况下，这些Aramaic著作包括出生通知或叙述。创世先传和亚兰·李维文献描述了族长们关于后代的族谱和命运的神圣启示。两种文本中的父母都敬畏地回应，但仍将自己的知识保留在自己的“内心”中。本文介绍了阿拉姆死海古卷的启示性传统和术语，以证明玛丽对耶稣的弥赛亚潜力（路加福音2：19）和超自然的侍奉（路加福音2：51）所作的回应。该研究强调了昆兰阿拉姆语文本对于评估卢坎语特殊材料的重要性，并指出了这些著作对于恢复早期耶稣运动的第二圣殿的思想，实践和文学情境的相关性。重点案例研究以方法学建议作为结局，以重新开展关于昆兰和新兴基督教的联合研究。规定的方法通过考虑两个集合的复杂组成，概念和文化动态，努力避免“平行狂躁症”和“平行恐怖症”。