Abstract Some verses of the holy Qur’an speak of a preference of man over woman such as 2:228, 4:34 and 43:18. One can ask whether man and woman have the same essence or whether man has certain characteristics that make him own a different and superior essence. How have exegetes understood these verses through history? Research on more than 100 classical and contemporary Shia and Sunni exegeses demonstrates that understanding of these verses was constant for centuries but was subject to evolution in the twentieth century. In this evolution, the inferiority of women in earlier exegeses was largely replaced by exegeses that provide respect and reverence for women. This change in understanding of the verses has been undoubtedly influenced by improvement in the cultural, social and economic situation of women in the twentieth century. A finding of this research is that some Qur’anic verses have the potentiality for different, and sometimes contradictory, understandings. On the other hand, the cultural and historical frameworks of the exegetes have played a crucial role in their understanding of the Qur’an. Therefore, understanding and interpreting the Qur’an is a dynamic process that should be reviewed according to the needs of the time.

中文翻译：

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古兰经中的女性天性：传统和现代训Modern的诠释学思考

摘要古兰经的一些经文谈到男人比女人偏爱，例如2：228、4：34和43:18。可以问男人和女人是否具有相同的本质，或者男人是否具有使他拥有不同而优越的本质的某些特征。情绪如何通过历史理解这些经文？对100多个古典和当代什叶派和逊尼派妇女的研究表明，对这些经文的理解已有数百年之久，但在20世纪有发展的趋势。在这种演变过程中，早期朝代妇女的自卑感在很大程度上被赋予对妇女的尊重和尊敬的朝代所取代。毫无疑问，对经文的理解上的这种变化受到了二十世纪妇女文化，社会和经济状况的改善的影响。这项研究的发现是，某些古兰经经文可能具有不同的理解，有时是相互矛盾的。另一方面，各族的文化和历史框架在他们对《古兰经》的理解中发挥了关键作用。因此，理解和解释《古兰经》是一个动态的过程，应根据当时的需要进行审查。