Abstract Phenomenologies of religious experience have been developed by Max Scheler and via Alfred Schutz’s frameworks of “multiple realities” and “finite provinces of meaning.” For both, religious experience resists the pragmatic imperatives of the mechanistic worldview or world of working. Schutz’s paradigm begins with a distinctive noetic religious epoché opening the religious province, in contrast with Scheler’s start with spheres of being (especially the absolute sphere) furnishing the noematic context for religious acts. Scheler’s religious act resembles the religious epoché, but his eidetic analysis highlights the act’s distinctiveness, irreducibility to non-religious acts, and immunity to psychological reductionism. Correlating the religious act with his value theory (the absolute sphere), Scheler better withstands the subordination of religion to the pragmatic imperatives and the absolute to lesser values than does a Schutzian ranking of purposes in the province’s form of spontaneity. Scheler’s absolute personal being, whose revelation one must respectfully wait, supports the Schutzian relaxed tension of consciousness. Respectfulness of persons, the social/communal/critical dimensions of religious experience, religion’s need for critique from theoretical provinces of meaning, and the wariness of idolatrously substituting one’s own finite goods for the absolute can all mitigate the religious imperialism and violence to which absolute commitments can lead.

中文翻译：

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宗教经验的意向和情感维度

摘要麦克斯·舍勒（Max Scheler）通过阿尔弗雷德·舒茨（Alfred Schutz）的“多重现实”和“有限意义意义”框架开发了宗教经验现象学。对于这两者而言，宗教经验都抵制了机械世界观或劳动世界的务实要求。舒茨的范式始于一个独特的，具有宗教意义的宗教时代，打开了宗教领域，而舍勒的创作则以存在领域（尤其是绝对领域）为宗教行为提供了意境。舍勒的宗教行为类似于宗教时代，但他的思想分析突出了该行为的独特性，对非宗教行为的不可还原性以及对心理还原主义的免疫力。将宗教行为与他的价值理论（绝对领域）相关联，舍勒（Schchelzian）以自发性形式对目的进行排名时，舍勒（Schcheler）更好地承受了宗教对务实命令的服从，以及绝对值对次要价值的承受。舍勒的绝对个人存在，必须得到人们的尊重，这支持了舒兹人放松的意识张力。对人的尊重，宗教经验的社会/社区/批判维度，宗教对理论意义领域的批判的需要以及对自己的有限物品代以绝对的崇拜的谨慎态度，都可以减轻宗教帝国主义和暴力，而绝对承诺可导致。舍勒的绝对个人存在，必须得到人们的尊重，这支持了舒兹人放松的意识张力。对人的尊重，宗教经验的社会/社区/批判维度，宗教对理论意义领域的批判的需要以及对自己的有限物品代以绝对的崇拜的谨慎态度，都可以减轻宗教帝国主义和暴力，而绝对承诺可导致。舍勒的绝对个人存在，必须得到人们的尊重，这支持了舒兹人放松的意识张力。对人的尊重，宗教经验的社会/社区/批判维度，宗教对理论意义领域的批判的需要以及对自己的有限物品代以绝对的崇拜的谨慎态度，都可以减轻宗教帝国主义和暴力，而绝对承诺可导致。