Abstract:This article probes the interplay of religious belief and early modern textual culture in Francisco Zumel's 1588 vita of Peter Nolasco. Like many hagiographers before and after, Zumel drew on earlier saint's lives to supply missing details; to choose his diverse set of sources, however, turned to bibliomancy, opening Laurentius Surius's hagiography collection De probatis sanctorum historiis at random. The intersection of divination and compilation constitutes not only a new and picturesque chapter in the story of early modern textuality, but also calls attention to the role of non-deliberative processes in reading and composition.

中文翻译：

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Hagiography by the Book：Francisco Zumel 的 De vitis patrum (1588) 中的书目学和早期现代编译文化

摘要：本文探讨了弗朗西斯科·祖梅尔 (Francisco Zumel) 1588 年彼得·诺拉斯科 (Peter Nolasco) 生平中宗教信仰与早期现代文本文化的相互作用。像之前和之后的许多圣徒传记作家一样，祖梅尔借鉴了早期圣人的生活来补充缺失的细节。然而，为了选择他的多种来源，他转向了书目学，随机打开了 Laurentius Surius 的圣徒传记集 De probatis sanctorum histoiis。占卜与编纂的交集不仅构成了早期现代文本性故事中一个新的、如画的篇章，而且也唤起了人们对非深思熟虑过程在阅读和写作中的作用的关注。