While Ibn ʿArabī (d. 638/1240) continues to receive much attention within the academe as a preeminent Sufi philosopher, his jurisprudence, by contrast, rarely elicits the same attention, despite the prominent mention of the Sharīʿa throughout his many works. This paper provides an exhaustive overview of his sophisticated legal doctrine in terms of his legal methodology and substantive law. An analysis of his legal epistemology would situate him within the ‘scripturalist’ stream of legal theorists, commonly associated with the Zāhiri school. However, while Ibn Ḥazm (d. 456/1064) certainly influenced Ibn ʿArabī’s legal doctrine, the Shaykh’s jurisprudence remains markedly original in that it is ultimately rooted in an overarching metaphysical doctrine. This is evident in his personal reframing of ijtihād as a personal process of spiritual refinement, as opposed to a methodical process of ratiocination, which leads him to develop a distinctively personalist theory of legal pluralism that transcends the limitations of school conformity.

虽然伊本·阿拉比（卒于638/1240）作为杰出的苏菲哲学家继续在学术界引起广泛关注，但相比之下，尽管他的许多著作中都多次提到沙里亚，但他的法学很少引起同样的关注。本文从他的法律方法论和实体法方面详尽地概述了他的复杂法律学说。对他的法律认识论的分析将使他处于通常与扎希里派有关的法律理论家的“语言学家”之列。但是，尽管伊本·阿兹姆​​（卒于456/1064）确实影响了伊本·阿卜基的法律学说，但谢赫的判例仍然具有明显的原创性，因为它最终植根于总体形而上学说。这在他个人对ijtihād的重新定义中很明显 作为一种个人精神修养的过程，而不是有条理的理性化过程，导致他发展了一种独特的个人主义法律多元化理论，该理论超越了学校整合的局限性。