In this article, I present and analyze what I call Yūnus Emre’s Sufi Theology of Selfhood conveyed in his Dīwān. In contrast to current one-dimensional approaches to Yūnus’ Sufi theology as “love mysticism,” on the basis of my research into what I call Yūnus’ Sufi Theology of Selfhood, I argue that Yūnus’ Sufism is multidimensional. Hence, it is deserving of a more broad-minded methodology. In part 1, I present a summary of Yūnus’ life and times, and offer a generic analysis of his poetry. To contextualize my study of selections from Yūnus’ Dīwān, I present a brief overview of the historical development of what I call a Sufi Theology of Selfhood in part 2. In part 3 of the article, I translate and scrutinize selections of Yūnus’ poems that I maintain best reflect his Sufi Theology of Selfhood from ontological-cosmological, epistemological, and experiential points of view.

在本文中，我介绍并分析了尤努斯·埃姆雷（YūnusEmre）在他的《迪旺》中传达的苏菲自我的苏菲神学。在对尤努斯的苏菲自我主义神学进行研究的基础上，与当前将尤努斯的苏菲神学称为“爱的神秘主义”的一维方法形成鲜明对比的是，我认为尤努斯的苏菲主义是多维的。因此，它值得一个更为宽泛的方法论。在第1部分中，我概述了尤努斯的生活和时代，并对他的诗歌作了一般性分析。为了使我对尤努斯·迪旺的选集的研究语境化，我在第2部分中简要介绍了我所谓的苏菲自我主义神学的历史发展。在本文的第3部分中，我翻译并仔细研究了尤努斯的诗歌选集，这些诗选我最能从中反映出他的苏菲神学。本体论，宇宙论，认识论和经验的观点。