Jubilees 3:27–31 explains the command to cover one’s nakedness, and the connections with animal speech help to elucidate the reasons for this law. Jubilees implies a sort of equality/solidarity between humans and animals due to their sin/impurity. Even though God does not directly address the serpent with speech, Jubilees portrays animals as more rational than in Genesis, as they originally talked and conversed with each other and apparently also with humans. This shared rationality and identity between all animals results in all losing their speech. Animals are portrayed in Jubilees with more rationality, culpability, and even solidarity with humans than in Genesis. The one exception is that animals are not allowed to cover their nakedness, and yet they still end up in a more positive light than the nations, who are willfully uncovered and in shame.

中文翻译：

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“一种语言和一种语言”：禧年动物演讲3：27–31

银禧3：27-31解释了掩盖人的裸体的命令，与动物言论的联系有助于阐明该法的原因。禧年意味着人与动物之间由于其罪恶/不纯洁而产生的一种平等/团结。尽管上帝并没有直接用言语对付蛇，但禧年把动物描绘成比创世纪更合理，因为它们最初是互相交谈和交谈，而且显然是与人类交谈。所有动物之间共享的理性和同一性导致所有动物失去说话能力。与《创世记》相比，《禧年》对动物的描绘更具理性，可捉摸性，甚至与人团结。一个例外是不允许动物遮盖自己的裸体，但它们的状态仍然比国家更好，