Two extensive intertextual voices in the final-form of Zephaniah consist of Gen 1-11 (in Zeph 1.2-3; 2.11-15; 3.9-10) and Isaiah (in Zeph 2.15; 3.9-10, 14-17). Although often explored independently, these intertextual voices overlap in Zeph 2.11-15 and 3.9-10, constructing a dialogue. This study argues that this intertextual dialogue reorients the surrounding pronouncements of judgment and salvation along cosmic lines. This dialogue reframes the message of Zephaniah within a chiastic structure in which judgment against Jerusalem inaugurates the undoing of creation (A. Zeph 1.2-3). The voices of Isaiah and Gen 1-11 direct this undoing toward the nations, which culminates in the undoing of an archetypal Mesopotamian cultic center (B. Zeph 2.11b-15). Following this, the nations are reoriented around Jerusalem as the new international cultic center (B’. Zeph 3.9-10). This reorientation culminates in Jerusalem’s praise on account of its cosmic restoration (A’. Zeph 3.14-17).

中文翻译：

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重新调整宇宙：西番雅书中判断与恢复的互文意象

西番雅书最终形式中的两个广泛的互文声音包括创世纪 1-11（在 Zeph 1.2-3；2.11-15；3.9-10）和以赛亚（在 Zeph 2.15；3.9-10、14-17）。尽管经常独立探索，但这些互文声音在 Zeph 2.11-15 和 3.9-10 中重叠，构建了对话。这项研究认为，这种互文式对话沿着宇宙线重新定位了周围的判断和救赎声明。这段对话在一个 chiastic 结构中重新构建了西番雅的信息，其中对耶路撒冷的审判开启了创造的毁灭（A. Zeph 1.2-3）。以赛亚和创世记 1-11 的声音将这种毁灭指向各国，最终导致典型的美索不达米亚崇拜中心的毁灭（B. Zeph 2.11b-15）。按照此，各国都将耶路撒冷重新定位为新的国际宗教中心（B'. Zeph 3.9-10）。由于耶路撒冷的宇宙修复（A'. Zeph 3.14-17），这种重新定位以耶路撒冷的赞美告终。