The Abram in Egypt episode in the Genesis Apocryphon has been the subject of several studies which have focused upon its status as an example of “rewritten scripture” and its reclamation of the character of Abram from Genesis 12:10-20. This article attempts to assess not only the redemption of Abram’s character in the Genesis Apocryphon, but also the reconfiguration of the entire Abram in Egypt episode through the use of several literary techniques and tropes common to ancient Jewish fictional literature. This study argues that by remaking the entire episode of Abram’s sojourn in Egypt, the author of the Apocryphon not only transforms Abram into a Jewish hero in the midst of a foreign empire, but also creates a more attractive and meaningful narrative appealing to the literary predilections and tastes of a Hellenistic Jewish audience.

中文翻译：

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法老王朝的流浪亚兰族人：19-20年1月1日1QapGen在埃及的亚伯兰寄居与犹太虚构文学之间的文学关系

创世记传世经卷中的埃及亚伯兰经已成为数项研究的主题，这些研究集中于其作为“重写经文”的例子的地位及其从创世记12：10-20中对亚伯兰的性格的收回。本文不仅试图通过对古代犹太小说文学中使用的几种文学技术和比喻的使用，来评估亚伯兰在《创世纪》中的救赎，而且还评估了整个埃及情节中亚伯兰的重构。这项研究认为，通过重制亚伯兰在埃及的全部逗留集，Apocryphon的作者不仅将亚伯兰转变成外国帝国中的犹太英雄，而且创造了更具吸引力和意义的叙事，吸引了文学上的偏爱。和希腊古希腊观众的品味。