To be part of progressive political projects, anti-discrimination law needs to be critical of its role in contemporary societies, where it is faced with processes of modernisation that push towards social/political disintegration and systemic/market integration. This article attempts to locate anti-discrimination law within a theory of social/political emancipation, in order to understand both its strengths and limits. In that regard, it uses elements and insights from Nancy Fraser’s critical theory to argue that anti-discrimination law is an anti-misrecognition device that operates within an interimbrication of different spheres: culture, economy and politics. In societies facing complex and systemic challenges, anti-discrimination law constitutes an interesting case of non-reformist reform. Indeed, anti-discrimination law can be a first step, with the materials we have at hand, towards elaborating progressive political projects that could reinforce the current struggles for human emancipation and alter the terrain upon which later struggles will be mounted.

中文翻译：

---

反歧视法的弗雷泽理论

为了成为进步政治项目的一部分，反歧视法需要批判其在当代社会中的作用，在那里它面临着推动社会/政治解体和系统/市场一体化的现代化进程。本文试图在社会/政治解放理论中定位反歧视法，以了解其优势和局限性。在这方面，它使用南希·弗雷泽（Nancy Fraser）批判理论中的要素和见解来论证，反歧视法是一种反误认机制，在不同领域的过渡范围内运作：文化、经济和政治。在面临复杂和系统性挑战的社会中，反歧视法构成了非改良主义改革的一个有趣案例。事实上，反歧视法可以是第一步，