Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historical materialist feminisms, postcolonial and anti-racist feminisms, liberal feminism, radical feminisms, sexual difference feminisms, postmodern feminisms, queer feminisms, cyber feminisms, post-human feminisms and most recent choice feminisms and so on. Furthermore, In India, there have been assertions for Dalit/Dalit bahujan/abrahmini/Phule-Ambedkarite feminisms. Gender theorists have evolved different approaches to study gender. In addition to the distinction between a biosocial and a strong social constructionist approach, distinctions have been made between essentialist and constructionist approaches. The above theories and approaches present differential understandings of intersections between discourse, embodiment and materiality, and sex and gender. The present article will endeavour to bring out the salient points in the feminist ideology of Savitribai Phule as a crusader for gender justice and will try to locate her feminist ideology in the overall trajectory of global feminist thought. The article suggests that Savitibai’s feminism shows characteristics of all the three waves of feminism.

中文翻译：

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在全球女权主义思想的轨迹中定位萨维特里拜·普勒的女权主义

最初，女权主义思想是基于人文主义的方法，即女权主义的相同或本质主义方法。但最近，性别和女权主义已经演变成复杂的术语和性别认同的复杂现象。这是由于确定了围绕性别、性别关系和权力等级的多个交叉点。存在基于年龄、种姓、阶级、能力、种族、种族、性取向和其他社会分歧的交叉点。除了这些社会交叉点之外，还可以在女权主义理论中寻找交叉点，例如历史唯物主义女权主义、后殖民和反种族主义女权主义、自由女权主义、激进女权主义、性别差异女权主义、后现代女权主义、酷儿女权主义、网络女权主义、后人类主义。女权主义和最近的选择女权主义等等。此外，在印度，也有达利特/达利特 bahujan/abrahmini/Phule-Ambedkarite 女权主义的断言。性别理论家已经发展出不同的方法来研究性别。除了生物社会和强社会建构主义方法之间的区别之外，本质主义和建构主义方法之间也有所区别。上述理论和方法对话语、具体化和物质性以及性和性别之间的交叉点有不同的理解。本文将努力揭示作为性别正义斗士的 Savitribai Phule 女权主义意识形态的要点，并试图将她的女权主义意识形态置于全球女权主义思想的整体轨迹中。