This article discusses the significant roles of the innkeeper and the inn ( pandocheion ) in the parable of the Good Samaritan and how contemporary Christians can use the story to construct an open ecclesiology in the midst of global fear of others. The idea of open ecclesiology requires a rethinking of the classical marks of the church as one, holy, catholic, and apostolic in the light of the new marks: diverse, vulnerable, concrete, and friendly. By tracing the root of pondok in Indonesian language back to the Arabic word funduq and the Greek word pandocheion in the Gospel of Luke, the author demonstrates rich intercultural and interreligious negotiations that encourage Indonesian Christians to reclaim their heritage from their Muslim counterparts. The article concludes with the story of GKI Yasmin as a diaclesial and open church that passes-through or crosses-over boundaries amidst violence.

中文翻译：

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好但失踪的旅店老板和开放教会学的可能性

本文讨论了旅馆老板和旅馆 (pandocheion) 在好撒玛利亚人的比喻中的重要作用，以及当代基督徒如何在全球对他人的恐惧中利用这个故事来构建开放的教会学。开放教会学的理念需要根据新的标志：多样化、脆弱、具体和友好，重新思考教会作为一体、圣洁、天主教和使徒的经典标志。通过将印度尼西亚语中的pondok 的根源追溯到路加福音中的阿拉伯语单词funduq 和希腊语单词pandocheion，作者展示了丰富的跨文化和跨宗教的谈判，鼓励印度尼西亚基督徒从他们的穆斯林同行那里收回他们的遗产。