Although it is rapidly growing worldwide, Pentecostalism is a relatively young Christian tradition and, in consequence, has not yet developed a thorough systematic theology. The most unifying aspects of Pentecostalism tend to be its emphasis on the Holy Spirit and its commitment to oppose what are deemed to be inappropriate and heretical theologies. While there are many theologies and theologians that Pentecostals resist, Friedrich D.E. Schleiermacher is almost universally opposed due to what Western Pentecostal theology views as his liberal, subjective, and academic theology. In this essay, I argue that these claims are misguided and that there is important common ground between Schleiermacher and Western Pentecostal theology, as seen through Schleiermacher’s theology on redemption, ecclesiology, and preaching. Thus Western Pentecostal theology can confidently adopt Schleiermacher as a theological ally, thereby allowing his theology to inform Pentecostal theology as it continues to develop.

中文翻译：

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弗里德里希施莱尔马赫：五旬节派的朋友还是敌人？

虽然它在世界范围内迅速发展，但五旬节派是一个相对年轻的基督教传统，因此尚未发展出一套完整的系统神学。五旬节派最统一的方面往往是它对圣灵的强调，以及它致力于反对被认为是不恰当和异端的神学。虽然五旬节派有许多神学和神学家反对，但弗里德里希·德·施莱尔马赫几乎普遍反对，因为西方五旬节派神学认为他的自由主义、主观和学术神学。在这篇文章中，我认为这些主张是错误的，施莱尔马赫和西方五旬节神学之间存在重要的共同点，正如施莱尔马赫关于救赎、教会学和讲道的神学所见。