The central ideas of early object relations theory are heavily inflected with Christian anti-Judaism, particularly as found in the work of Ian Dishart Suttie, now credited as the founder of this tradition. The critique of Freud launched by Suttie repudiates Freudian theory as a “disease” inextricably connected to Freud being a Jew. Suttie’s portrayal of Judaism both conforms to and replicates those theological commitments that privilege a triumphalist, supersessionist Christianity that breaks with Judaism, understood as devoid of love, ethics, and social justice interests. The paper argues that the elements organizing the central concepts that structure Suttie’s Christian prejudice constitute distorting ideological interests that circulate and shape important strands of contemporary object relations theory. Central to the authors discussed is a repudiation of Freud’s theory of unconscious drives on the basis of privileging love and intersubjectivity as the motivators of human psychological development made possible by Jesus and Christianity. The paper demonstrates that contemporary object relations theory remains heavily indebted to Suttie while remaining oblivious to his explicit anti-Judaism.

中文翻译：

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基督教反犹太教和早期客体关系理论

早期客体关系理论的中心思想深受基督教反犹太教的影响，特别是在伊恩·迪沙特·萨蒂 (Ian Dishart Suttie) 的作品中发现的，现在被认为是这一传统的创始人。Suttie 发起的对弗洛伊德的批判否定了弗洛伊德的理论，认为这是一种与弗洛伊德是犹太人密不可分的“疾病”。苏蒂对犹太教的描绘既符合并复制了那些神学上的承诺，这些承诺使胜利主义、迷信基督教与犹太教决裂，被理解为缺乏爱、伦理和社会正义利益。本文认为，组织构成萨蒂基督教偏见的中心概念的元素构成了扭曲的意识形态利益，这些利益在当代客体关系理论的重要分支中传播和形成。所讨论的作者的核心是否定弗洛伊德的无意识驱动理论，其基础是将爱和主体间性视为耶稣和基督教使人类心理发展成为可能的动力。这篇论文表明，当代客体关系理论仍然对萨蒂有很大的帮助，同时仍然没有注意到他明确的反犹太主义。