This contribution explores the question to what extent religious narratives can move the adherents of religious communities to violence or teach wisdom and compassion, drawing on Ricoeur’s work on narrative, ethics, and biblical interpretation. It lays out Ricoeur’s account of narrative identity, urging him to connect his account of phronesis more fully with his analysis of threefold mimesis in his earlier work. It considers his biblical hermeneutics in light of this work on identity and moral action and suggests that bringing these various dimensions of his work together more fully than he himself does would provide a more substantive account of how identity is shaped in religious contexts. It might on the one hand help us to understand more fully a turn to fundamentalism or religious violence and on the other hand draw more clearly on the phronetic resources within religious traditions, especially as they are expressed in ritual behavior, to combat violence and teach wisdom and compassion.

中文翻译：

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信仰、暴力和 phronesis：宗教社区中的叙事身份、修辞象征和仪式体现

这一贡献探讨了宗教叙事在多大程度上可以将宗教社区的信徒推向暴力或教导智慧和同情的问题，借鉴了利科在叙事、伦理和圣经解释方面的工作。它展示了利科对叙事身份的描述，敦促他将他对 phronesis 的描述与他早期作品中对三重模仿的分析更充分地联系起来。它根据这项关于身份和道德行为的工作考虑了他的圣经诠释学，并建议将他工作的这些不同维度比他自己更充分地结合在一起，将提供关于身份如何在宗教背景下形成的更实质性的说明。