“In the beginning there was hunger.” This opening quote from Levinas sets the stage for Pelluchon’s ethico-political project that revamps classical phenomenology’s intentionality of the ego by focusing on the sensing and enjoyment of the “gourmet cogito” who “lives from” and finds nourishment in a world that cannot be reduced to a noeme. She critiques Heidegger’s existential analytic and focuses on an ontology where our love of life precedes our being-towards-death, before boldly mapping out a new social pact, founded on the structures of existence (existentials) that her phenomenology of nourishment reveals.

中文翻译：

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Corine Pelluchon：营养：政治体的哲学，反式。通过贾斯汀 EH 史密斯

“一开始有饥饿感。” 列维纳斯的这句开场白为佩鲁雄的伦理政治项目奠定了基础，该项目通过关注“美食我思”的感知和享受，在一个无法减少的世界中“生活”并寻找营养，从而改造经典现象学的自我意向性给一个 noeme。她批评海德格尔的存在主义分析，并专注于一种本体论，在这种本体论上，我们对生命的热爱先于我们走向死亡，然后大胆地制定了一个新的社会契约，该契约建立在她的营养现象学所揭示的存在结构（存在主义）之上。