This paper considers the future of Erasmus studies and scholarship on Christian humanism. It argues that two approaches will be especially useful going forward: reception history (of Erasmus’s works in particular) and the history of emotions. Both will aid in answering enduring questions about the relationship between the Renaissance and Reformation and the nature of Christian humanism, as well as opening up new avenues of inquiry in an area of study especially conducive to interdisciplinary research.

中文翻译：

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持久的伊拉斯mus

本文考虑了伊拉斯mus斯关​​于基督教人道主义的研究和学术的未来。它认为，两种方法在未来将特别有用：接受历史（尤其是伊拉斯mus的作品）和情感历史。两者都将有助于回答关于文艺复兴与改革与基督教人道主义的本质之间关系的持久问题，以及在特别有利于跨学科研究的研究领域中开辟新的探究途径。