This article examines how the Carthusian Peter Dorlandus (1454–1507) rewrote the material about well-known saints like Joseph of Nazareth, Catherine of Alexandria, Cecilia of Rome, and Francis of Assisi so as to serve in the reformation both of individual believers and of the Church. He experimented with different genres: the traditional hagiographical genre of a vita, a hybrid text between the sermon and the vita, and the dialogue. Saint Joseph is primarily depicted as excelling in his radical intimacy with Christ and as a missionary. Dorlandus puts forward the virgin martyrs as spiritual leaders, for instance, in a dialogue between Cecilia and Francis, in which she teaches him that devotion is about the inner person. This article argues that this connects to the Carthusian faith regarding female visionaries such as Hildegard of Bingen, Catherine of Siena, and Bridget of Sweden as providers of guidance in the crisis of the Church.

中文翻译：

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与传统合作，以改革为目标

本文研究了卡尔特教徒彼得·多兰多斯（Peter Dorlandus，1454–1507年）如何重写有关著名圣徒的资料，例如拿撒勒的约瑟夫，亚历山大的凯瑟琳，罗马的塞西莉亚和阿西西的弗朗西斯，以便在个人信徒和宗教改革中发挥作用教堂。他尝试了不同的体裁：传统的传记体裁，简历，讲道和简历之间的混合文字以及对话。圣约瑟夫主要表现为与基督激进的亲密关系和传教士。Dorlandus在塞西莉亚和弗朗西斯之间的对话中提出处女烈士作为精神领袖，例如在对话中，她教导他虔诚是关于内在人的。本文认为，这与卡尔特教关于女性有远见者（如宾根的希尔德加德）的信仰有关，