The notion that the soul comes into existence simultaneously with the body at the moment of conception was originally introduced into the Patristic discourse as an alternative to the Origenist notion of a pre-existing soul. Yet from the sixth century onwards it was itself regarded as an Origenist tenet. Now it was claimed that only those who believed the soul to be created after the body were truly orthodox. The present article examines the links between this development and the Christological conversies.

中文翻译：

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当基督教学与胚胎学相交时：六至十世纪的内斯托里亚人，单物论者和迦勒底尼主义者的观点

在受孕之时，灵魂与身体同时存在的观念最初被引入爱国主义话语中，作为对原先存在的灵魂的原教旨主义观念的替代。但是从六世纪开始，它本身就被视为原始主义者的信条。现在有人声称，只有那些相信灵魂是在身体之后被创造的人才是真正的正统派。本文探讨了这种发展与基督教学对话之间的联系。