The theological formulation of the “eternal manifestation of the Spirit through the Son”, developed by the patriarch of Constantinople Gregory of Cyprus in the 13th century, has been the subject of numerous studies in the 20th century and played an important role in the renewal of Trinitarian Orthodox theology. The interpretations are however diverging. Most theologians see in this formulation the manifestation of the uncreated energy, which would have been formalized later by Gregory Palamas. Others understand it as a hypostatic reality concerning the third Person of the Trinity. This paper contributes to the discussion by re-analyzing the main texts of Gregory of Cyprus and of Gregory Palamas on this matter. In a first step, we defend the thesis that in the thought of the Byzantine patriarch, this expression truly concerns the hypostasis of the Spirit. In a second step, we question the existence of the theme of an “eternal manifestation” of the uncreated energy in the work of Gregory Palamas.

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借着儿子，圣灵的永恒显现：实体化或充满活力的现实？塞浦路斯格雷戈里和格雷戈里·帕拉马斯作品的查询

塞浦路斯君士坦丁堡格雷戈里先祖在13世纪提出的“圣灵通过儿子的永恒显现”的神学表述已成为20世纪众多研究的主题，并在更新基督教的过程中发挥了重要作用。三位一体东正教神学。然而，解释却有所不同。大多数神学家在这种表述中看到了未创造的能量的表现，这将在以后由格雷戈里·帕拉马斯（Gregory Palamas）形式化。其他人则认为这是关于三位一体第三人的实体现实。本文通过重新分析塞浦路斯的格雷戈里和格雷戈里·帕拉马斯的主要案文，为讨论做出了贡献。第一步，我们捍卫以下论点：在拜占庭族长的思想中，这种表达确实与圣灵的虚伪有关。在第二步中，我们质疑格雷戈里·帕拉马斯（Gregory Palamas）作品中未创造能量的“永恒体现”主题的存在。