Abstract This paper presents a new methodological approach and theorising framework which visualises intangible landscapes. The Cult of Saint Magnus of Orkney (martyred c.AD1117 and canonised c.1135) is presented as a case study to demonstrate how spatial and temporal veneration can be explored in the landscape. The transferability of this methodology extends to any multi-source study where memories link to landscape features (past or present). St Magnus dedications, altars and church furnishings in Scandinavia and Britain demonstrate his international recognition, but aside from three Magnus dedicated churches, little is known of his veneration within Orkney. By using GIS to map archaeological, onomastic, folkloric, historic and hagiographic evidence of veneration we have visualised the impact of the Cult of Magnus since martyrdom to recent times for the first time. Furthermore, by visually differentiating between sources, we’ve distinguished the variability and variety of evidence, thus identifying concentrated pockets of veneration through time. Additionally, by linking evidence locations, we have identified ‘remembered’ routeways – storyways. In doing so, we have mapped the impact of Magnus as a saint, his value to particular communities and his continuing influence.

中文翻译：

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故事情节：可视化北大西洋海洋景观中的圣徒影响

摘要本文提出了一种可视化非物质景观的新方法论方法和理论框架。奥格尼圣马格努斯崇拜（mart玛瑙c.AD1117和圣册c.1135）作为案例研究进行了演示，以展示如何在景观中探索时空崇拜。这种方法的可移植性扩展到了任何将记忆链接到景观特征（过去或现在）的多源研究。在斯堪的纳维亚半岛和英国，圣马格努斯的奉献精神，祭坛和教堂装饰彰显了他的国际知名度，但除了三座马格努斯的专用教堂外，鲜为人知的是他在奥克尼郡内的崇拜。通过使用GIS绘制考古学，本体论，民俗学，历史和历史的朝圣的证据，我们首次看到了自nu难以来到最近的马格努斯崇拜的影响。此外，通过在视觉上区分来源，我们已经区分了证据的可变性和多样性，从而确定了随时间推移集中的朝圣之地。此外，通过链接证据位置，我们确定了“记住的”路线-故事路线。在此过程中，我们将马格努斯作为圣徒的影响，他对特定社区的价值以及他的持续影响进行了映射。我们已经确定了“记住的”路线-故事路线。在此过程中，我们将马格努斯作为圣徒的影响，他对特定社区的价值以及他的持续影响进行了映射。我们已经确定了“记住的”路线-故事路线。在此过程中，我们将马格努斯作为圣徒的影响，他对特定社区的价值以及他的持续影响进行了映射。