Abstract The late Hellenistic period is a time of deep entanglement, interconnectedness and complexity. The breakdown of local political systems and the unification of economic spaces had strong repercussions on the perception and expression of several aspects of the cultural identities of local communities. Rapid waves of change can be observed in local religious identities and in the Etruscan sacred landscape: cult buildings were destroyed, sacred places abandoned or replaced by residential areas, and new organisational forms of managing cults appeared; Latin names and new iconographies were given to traditional deities in public religious buildings dedicated to the official religion, while private and popular worshipping polarized around salvation cults. Changes in the sacred landscape regarded both topographic aspects, such as the visibility of cult sites and their connections to settlements, as well as social aspects, such as the patronage of sacred buildings. This paper proposes to employ a relational approach in order to understand changes in the sacred landscape. It analyzes the geographic and social components of the Etruscan sacred landscape by means of Social Network Analysis (SNA), and it does so by looking at the landscape in its entanglement to the archaeological and epigraphic record between 350 and 80 BCE.

中文翻译：

---

互锁的网络与希腊化的北伊特里亚的神圣风景：通过社会网络分析捕捉社会和地理纠缠

摘要希腊化晚期是一个纠缠，相互联系和复杂的时期。地方政治制度的崩溃和经济空间的统一对当地社区文化认同的几个方面的感知和表达产生了强烈的影响。在当地的宗教身份和伊特鲁里亚神圣的土地上，可以观察到迅速的变革浪潮：摧毁了礼拜堂，神圣的地方被居民区所取代或取代，并出现了新的组织形式来管理礼拜派；在专用于官方宗教的公共宗教建筑中，传统的神灵被赋予了拉丁名称和新的肖像，而私人和大众崇拜则围绕救赎信徒而分化。神圣景观的变化既考虑了地形因素，例如邪教场所的知名度及其与定居点的联系，以及社会方面，例如神圣建筑的光顾。本文建议采用一种关系方法来理解神圣景观的变化。它通过社交网络分析（SNA）分析了伊特鲁里亚神圣景观的地理和社会组成部分，并通过查看与公元前350年至80年之间的考古学和史学记录纠缠在一起的景观来进行分析。