Abstract In Ecuador, there were rebellions of enslaved men and women who organized to free themselves and improve their living conditions from the beginning of slavery. In the memory of past Afro-descendant workers of cane-producing haciendas in the northern Ecuadorian highlands, the Agrarian Reform of 1964 is associated with “the end of slavery” even though slavery was abolished in 1851. Until the 1960s, working conditions on the hacienda were still regarded by the population as akin to slavery. This article discusses a revolt in the ’60s in the Santa Ana hacienda, now an Afro-Ecuadorian community of the same name. Here, the master’s sexual abuse led to a rebellion by a working adolescent. The rebellion led to an insurrection by the workers who, in addition to fighting for the end of the landlord system and the distribution of land, fought for the dismissal and disappearance of the master. Together, these events redefined ideas of development, of private property, and domestic labor especially by women.

中文翻译：

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“我们就像奴隶，所有妇女。但是我们不会回来。” 庄园在非洲厄瓜多尔社区失踪引发的叛乱

摘要在厄瓜多尔，有奴隶制的叛乱，他们从奴隶制开始就组织起来解放自己，改善生活条件。为了纪念厄瓜多尔北部高地甘蔗生产庄园的非洲裔后裔，尽管1851年废除了奴隶制，1964年的土地改革还是伴随着“奴隶制的终结”。直到1960年代，人们仍然把庄园当作奴隶制。本文讨论了圣安娜庄园（Santa Ana hacienda）在60年代的起义，该庄园现在是一个同名的非洲裔厄瓜多尔人社区。在这里，主人的性虐待导致一个正在工作的青少年叛逆。叛乱导致工人们起义，他们除了为争取地主制度和土地分配而战外，为解散师父而斗争。这些事件共同重新定义了发展，私有财产和家庭劳动的观念，尤其是妇女的观念。