This is the second part of an article that tries to provide a framework of understanding of, and a seminal reflection on, a highly interesting yet little explored psychological construct of Jung's analytical psychology, namely the 'mana personality'. Here I take into consideration some issues around the 'saviour complex', discussed in Jung's seminar on Nietzsche's Zarathustra, concerning both the psychological analysis of the individual and the socio-political level related to the collective horizon of the 1930s. Moreover, I consider the continuity of Jung's analysis of such issues in other works such as 'Psychology and national problems' (1936), Symbols of Transformation (1952), and Aion (1950). I finally make some suggestions concerning Jung's apparent hermeneutic tendency to apply the construct of the mana personality to collective historical phenomena.

中文翻译：

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荣格作品中的“法力人格”理论：历史诠释学视角。第二部分

这是一篇文章的第二部分，试图提供一个理解框架，并对荣格的分析心理学的一个非常有趣但鲜有探索的心理结构，即“法力人格”提供一个理解和开创性的反思。在这里，我考虑了围绕“救世主情结”的一些问题，荣格在关于尼采的《查拉图斯特拉》的研讨会上讨论过，涉及个人的心理分析和与 1930 年代集体视野相关的社会政治层面。此外，我考虑了荣格在其他著作中对此类问题的分析的连续性，例如“心理学和民族问题”（1936 年）、转型的象征（1952 年）和永恒之塔（1950 年）。我终于提出了一些关于荣格的建议